The last time I was
sick I saw two movies - Legends of the Fall and Fifty First Dates.
I've sort of meant to write about them for years since, and
re-reading Chesterton's "Ethics of Elfland" has set the
contrast between the two of them clashing and gyring in my mind
again.
I don't mind fiction in
which the characters do stupid things, or evil things. I don't mind
it if bad things happen to them. But I like to think that there is a
person inside the character doing those things for reasons that make
sense to them at the time, and I like to think they react to the bad
things as that person would react. I didn't get that sense in Legends
of the Fall at all. The characters were just ciphers carried along by
events. None of them seemed real. A loyal, good-hearted fellow
becomes a sociopathic libertine; a vivacious, competent woman becomes
a suicide: well, these things can happen to people, but in Legends of
the Fall they just seemed like automata following a script, not real
people who had undergone terrible transformations. I thought perhaps
the characterisation might have been botched by trying to compress a
really long story into a short time, and that the film had been
adapted from a sprawling vast novel where these transformations made
sense: but wikipedia told me it was based on a novella. A novella!
It was a meaningless,
deterministic, pagan, fatalistic dance of chaos. The characters were
remote unknowable inhuman things, like the fairies of W. B. Yeats.
Fifty First Dates is
the opposite. Instead of a series of events that tumble the
characters along, the characters make the same essential event happen
over and over again. There was a continuity in the character of the
woman whose memory is wiped clean every night; I had the feeling
there was a real person there. The same with the man who is in love
with her. Things happen: but the story is about the audacious and
vital way the characters respond to those things. They seem to
illustrate perfectly the exultation in repetition, the joy in the
ordinary amazing wonderfulness of everything, that Chesterton talks
about.
"Because children
have abounding vitality, because they are in spirit fierce and free,
therefore they want things repeated and unchanged. They always say
'do it again'; and the grown-up does it again until he is nearly
dead. For grown-up people are not strong enough to exult in monotony.
But perhaps God is strong enough to exult in monotony. It is possible
that God says every morning, "Do it again" to the sun; and
every evening "Do it again" to the moon."
Even the crudities of
Fifty First Dates were of a piece with Chesterton. He would probably
have liked them if he had been born into our time. They breathed the
democratic spirit and the love of life. They were not more crass than
Shakespeare's. It is the elitist anti-democrat and dry intellectual
in me that shudders at them.
It was a thoughtful,
profound story. And a fairy-tale, yes. The characters were humans,
reacted like real humans, and did the whole range of things real
humans do.
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